Moving out, moving on, moving forward

Preschool is done for the year.

My son had been looking forward to all of the end-of-the-year things.  The program.  The last day.  The picnic.

But as we headed out on the final morning of preschool activities, sadness hit him hard:   I want to stay. 

This is his first experience with finishing the year and really enjoying his own summer break, so it’s the first time he’s truly said goodbye to his classroom buddies and considered what it’d be like not to see them a few times every week for  a few months or so.

And that’s a bit sad indeed.

We can look forward to what’s ahead, of course.  His older sisters chime  in with their own reminders that summer is, in fact, awesome.

Then, I remind him that preschool will begin again in the fall and there will be familiar faces and new faces.  It will be worth anticipating.

This works for a moment, but then he remembers again that in order to  move on to the new, he has to  say some goodbyes.  There are some things he has to leave behind.

And saying goodbye….stepping into new places…that’s not always easy.

Sometimes there are assignments and places we make permanent that God intended to be temporary.  We cement our hearts right down and God asks us to be more movable than that.

It’s okay.  It’s good.  It’s necessary.  It’s beautiful even at times to step out of the old, maybe even before we know what new land God has called us to.

We trust Him to show us what that might be.  A land of rest, perhaps.  A land of labor maybe.  A place of new beginnings or maybe one more forward step in this long, connected journey we’ve been on.

The key is remebering that what we’re doing here in this very place is God-led. He could tell us to stay or He could  encourage us to move on. Either way, we lean into His leading.  The blessing is in the obedience.

Me?  I tend to be a permanent foundation builder, in it for the long-haul, committed to hang in and hang on even when God has hinted it’s time to let go.

In the book of Ruth, I find someone else who struggled with making the temporary assignment a permanent destination:

In the days when the judges ruled, there was a famine in the land.So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there (Ruth 1:1-2 CSB). 

Elimelek left Bethlehem for Moab “for a while.”  Another translation said he “went to sojourn in the country of Moab.”

Maybe he shouldn’t have gone in the first place, trusting  God instead to  provide right there instead of hightailing it  to foreign destinations.  But, he left, and  at first it was supposed to be a temporary trip.

But then “he lived there.”  The ESV says “he remained there.”

The temporary became permanent for him.  He put down roots.  His sons married Moabite women.  They didn’t seem to have any intention of returning to Bethlehem until death changed everything.  Elimelek and his two sons died, leaving their widows, Naomi, Ruth and Orpah, with some significant decisions.

Elimelek settled and stayed.

But Ruth was willing to move.

She moved to Bethlehem with her mother-in-law despite her own grief.

She moved into the fields to glean and to  provide.

She moved onto a threshing floor in the middle of the night to seek a redeemer.

In her book, “A Woman Who Doesn’t Quit,” Nicki Koziarz says Ruth “stays open to the movement of God.”

This is where I’ve been growing.  I’ve been stepping down and then waiting.  Saying goodbye and not turning around and jumping back into the same-old, same-old.   I’ve been listening more.  I’ve been taking my time and refusing to be rushed  into decisions that others seem to feel have to be made right away.

I’ve been leaning into  God and asking for Him to speak the “no” and speak the “yes” so I will know when to stay or go, put down or pick up, relinquish or fight on, say farewell or begin anew.

It starts with this:  Making sure I’m not turning temporary trips into permanent residences, trusting that God can always move me on and being willing indeed to go.

Finding the sacred in this place

Hats and sunglasses, that’s what my son likes, and he’s amassing a collection.

When we headed to the beach this week to enjoy the weather,  he popped his Paw Patrol baseball cap on his head .

“This is my beach hat,” he announced.

Then he gave me the full run-down.  His Batman hat is for playgrounds.  His Paw Patrol hat is for the beach.  And, when he gets a Star Wars hat , that will be for the aquarium.  “My aquarium hat,” he says.

This is funny on so many levels.

For one thing, he doesn’t need an aquarium hat since we are infrequent visitors.

And for  another thing, we really and truly just grab whichever hat we can find whenever it’s time to go to wherever we’re going.  We have more than one hat precisely because we don’t always know where any given hat is at any given moment.

Hats are essential  wardrobe pieces for us.  We are fair-skinned folks who burn at the slightest hint of sunshine.

But exactly how many hats does he plan on having anyway?

Specific hats for specific places may not be practical or likely by any stretch of the imagination, and yet I love the idea of valuing place, all the individual beauty and uniqueness of this place and that place.

How something changes in us as we travel from  here to there, something about us in those destinations that might even require a new and different hat.

It’s so biblical, isn’t it, the way God’s story roots itself  in geography and location?  The Holy Land and Mount Sinai, Eden and Bethel ,right on to Bethlehem, to gardens and mountaintops, the Sea of  Galilee, the Jordan River.

God’s story in us does the same thing.

There are places that have entwined themselves with my own salvation story:  a childhood neighborhood, a college campus,  a church, a two-year sojourn in New Jersey, and the long-term settling in Virginia where God continues to work in me.

Maybe certain places in our lives are set aside for a holy work of significance.

Like the way the burning bush drew Moses’s attention out in the wilderness, and how God brought him and all of Israel back to that same holy mountain after they made it out of Egypt.

Or the way Jacob camped out at Bethel and saw a vision of a stairway to heaven and then returned to the same place years later to settle there with his family and build an altar to God.

It helps to know what places have holy significance for us, especially when we’re seeking His face.  Where do we go when we want to be alone with Jesus?  Where do we go when we’re desperate for a glimpse of Him or to hear His voice?  Where do we go when we need hush and peace and a stillness in our hearts?

Where is our Bethel?  Where is our Sinai?

Where is the place of spiritual retreat?

For  me, it’s a back deck or a porch, just one small step from inside my house to outside my house and there I am, in a peaceful place.

Sometimes, though,  I need to run away from the ordinary, everyday.  These aren’t long trips, just a drive to the botanical gardens, or to a museum, or the beach–anywhere there is beauty and there is quiet.

My go-to holy place, though, is a mobile one–it’s in a walk  The location matters less than the opportunity to stride in rhythm and not talk for about 30 minutes.   This is a sacred space for me.

It  also helps to know that God does focused work in specific places.

This is Gilgal for Saul.  That’s where the prophet Samuel sent the newly anointed King to wait before being presented to Israel.  That’s where Saul is crowned.  It’s also the same exact place where Saul loses his kingship, as he gives up waiting for Samuel and disobeys God’s instructions (1 Samuel 10:8,  11:15, 13:7).

Gilgal is where Saul both received and lost the kingship.

What if Saul had recognized the significance of the place?  Gilgal is where I wait and where God is faithful.  Maybe he would have been more patient.

Perhaps this place where you are right now is the growing place or the place of rest.  Maybe it is the land of milk and honey or maybe it is the waiting place.

It could be the place of worship or the place of calling.  Maybe it’s the place where we’re poured out or maybe it’s the well where Jesus fills us.

Where are you now?  In this place God has brought you, how is He at work?

The sweet kindness of God

I hate teeth.

They make me a bit queasy to think about, and my one recurring nightmare involves my teeth loosening, aching, and falling out.

When I was a teenager and old enough to babysit or volunteer with kids, I found that children really love showing off their teeth.  They are so excited about every loose tooth and new tooth and have this universal reaction to any change in their dental status:  I need to show everyone.

Look at my loose tooth! Look at where I lost a tooth. Look at a new tooth growing in! 

They’re thrilled and rightfully so.

Me, not so much.  I hate seeing teeth wiggle around and hold on by the strands.

I’d try to keep my cool when these little ones showed off their pearly whites with pride.  I’d nod my head and muster up some celebratory joy:  “Wow, look at that loose tooth.  Amazing!  Won’t be long now.”

Then I’d avert my eyes as soon as I possibly could because a loose tooth was way gross to me.

When I had my wisdom teeth out as a teenager, it took some courage for a girl who hates teeth.  I slid into the chair and gripped my hands together across my middle.  I didn’t know the doctor, but he went over everything with me and then said something about the nerves and how they were entwined with the root and there was the possibility, although rare, that there would be a complication and I would have difficulty talking or singing after the procedure.  But it’d probably be fine.

Awesome.

Then he started to work, only to find that I don’t respond normally to numbing and need extra medication in order for me not to feel  what he was doing in there with all of his metal tools.

Double awesome.

But here’s the thing, I was a scared teenage girl who didn’t like teeth about to undergo a dental procedure that was already off to a rocky start and then I heard the Beatles.

The radio station they were playing in the dentist office that day had kicked off a Beatles weekend and the Beatles were (are) my super favorite.  So, I breathed in a little breath and prayed out a little prayer: “Thanks, Lord, for the little reminder that you see me down here and are with me.”  And I sang in my head to  Beatles tunes while the dentist worked.

That was  20 years ago, and I still remember that little kiss of God’s kindness.

We have these moments, all of us, where we’re tumbled into a pit of fear or darkness.  We have to face our greatest nightmare.  The very worst thing, the thing we hoped would never happen, sometimes happens.

Sometimes  we’re simply overwhelmed, the little things have piled up into one big massive, overwhelming thing.

Or perhaps we’re so exhausted and weary and our soul feels heavy-laden indeed.

Perhaps out of nowhere, we’re hit with conflict.  We had peace, and then there was war.  People against us.  People attacking us.

There is loss and sadness, anxiety and fatigue.

But there is also Jesus.

There is, most importantly, Jesus.

In some of those seasons when I wondered if He could possibly even see me still,  that’s exactly when He’d show me kindness, a little blessing in the day, a pick-me-up, a joy.

It was enough to know that He saw me and hadn’t forgotten me, that I was in His sights and in His mind.  It was enough to know that because He was with me, I could make it one more step, one more day…and on and on until I could fully overcome.

The Psalmist prays:

How precious is Your lovingkindness, O God! And the children of men take refuge in the shadow of Your wings (Psalm 36:7).

Kindness is compassion and sensitivity to need, and God’s kindness is a sign of His loyal love for us.

His greatest act of merciful kindness to us was sending Jesus.

Titus tells  us that:

But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. (Titus 3:4-5 NIV). 

and Paul tells us the same:

in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus (Ephesians 2:7 NIV).

We didn’t merit salvation.  We weren’t good enough.  We hadn’t earned it in anyway, and yet Jesus poured Himself out for us because of His deep and abiding lovingkindness.

And that kindness continues.  He brings us  moments of refreshing and breezes of peace. He brings us reminders of His affection and signs of His love right when we need them most.

Bible Verses about Knowing God

  • Psalm 46:10 NASB
    Cease striving and know that I am God;
    I will be exalted among the nations, I will be exalted in the earth.”
  • Jeremiah 9:23-24 NASB
    Thus says the Lord, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; 24 but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the Lord.
  • Jeremiah 24:7 NASB
    I will give them a heart to know Me, for I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart.
  • Jeremiah 31:33-34 NASB
    “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. 34 They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”
  • Daniel 11:32 NASB
    By smooth words he will turn to godlessness those who act wickedly toward the covenant, but the people who know their God will display strength and take action.
  • Hosea 6:3 NASB
    “So let us know, let us press on to know the Lord.
    His going forth is as certain as the dawn;
    And He will come to us like the rain,
    Like the spring rain watering the earth.”
  • John 8:31-32 NASB
     So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; 32 and you will know the truth, and the truth will make you free.”
  • John 10:27 NASB
    My sheep hear My voice, and I know them, and they follow Me;
  • John 17:3 NASB
    This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
  • John 17:25-26 NASB
    “O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”
  • Ephesians 3:17-19 NASB
    so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, 18 may be able to comprehend with all the [a]saints what is the breadth and length and height and depth, 19 and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.
  • Philippians 3:10 NASB
    that I may know Him and the power of His resurrection and [a]the fellowship of His sufferings, being conformed to His death;
  • 2 Peter 3:18 NASB
    but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.
  • 1 John 2:13 NASB
     I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
  • 1 John 3:14 NASB
     We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.
  •  1 John 5:13 NASB
    These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.

The desperate longing for something that doesn’t change

“I would like to stay to a kid forever.”

That’s my son talking.  He’s happy to be four.  Who wouldn’t  be?

Most of my kids have wanted to rush right on through childhood and into adult life.  They try to plan out their whole lives while they’re still in middle school.

I’ve had to reassure my 11-year–old repeatedly this year that she doesn’t have to  choose a career in sixth grade.

But my son gets it.  He gets all the beauty of being four years old.

Specifically, this week,  he’s been thinking about his “little, soft blue blanket” and how he’d rather not give it up.

It doesn’t cover his whole body any more.   He snuggles into his blanket as best he can, but his feet inevitably stick out, so he needs  a supplemental blanket to provide full coverage.

But this blue blanket is loved.  I  dare to suggest he might be too big for it soon, and his answer is quick and clear:  “I would like to stay to a kid forever.”

He’s my resident Peter Pan, not wanting to grow up, and the comfort of the blue blanket makes never-ending childhood oh so worth it to him for now.

I appreciate his happiness with the “now,” the willingness  to  just enjoy all that life offers in the present tense.  He’s not worrying about the future or even trying to escape to the past.  He’s four and he’s pleased to be four.  That’s a beautiful thing.

But I also see in his little heart this desire for permanency, to cling maybe a little too strongly to  what is good but what won’t last.

The truth is he’s going to keep growing out of this blanket.  That day will surely come.

I understand his struggle, though, because I’ve been longing myself for something permanent, some reassurance that I won’t wake up to a new day and find life all shaky and unsure or find my feet sticking out of my favorite blanket.

I have this longing for peace,  peace in all  the places.  Peace in work and ministry and home and friendship.  No relational conflict.  No disappointment in people.  No workplace surprises.  No undercurrent of trouble unexpectedly rising to the surface.

But “in this world you will have trouble,” that’s what Jesus told us, and just when peace settles into one place, it seems it shatters in another.

That’s bad news for a girl like me who longs for the comfort of a perfect plan and knowing all the details in advance.

But here’s the good news.

All that shakiness in the world around me and all those times I’m tumbled headlong into another season of change or uncertainty makes me desperately long for solid ground, for a permanent, unshakeable place to stand.

This longing drives me right to Jesus.

Scripture tells us that we can have that safe place.  We can have an unmoving,  never-changing, solid, trustworthy foundation that we can count on no matter what earthquake rattles the ground beneath us.

Even if we get the phone call, the email, or the bad news, we can always return to this safe place, this refuge.

We can be confident in God’s character.

Hebrews tells us that “Jesus Christ is the same yesterday, today, and forever” (13:8 CSB) and James reminds us that our heavenly Father “does not change like shifting shadows” (1:17 CSB).  The Psalmist prayed, “But you are the same, and your years will never end” (Psalm 102:27 CSB) and reminded us that God’s “faithful love will endure forever” (Psalm 138:8).

God has been strong in the past and He will be strong.  He has been able and He will be able.  He has been mighty  and He remains mighty.

No circumstance and no conflict changes His goodness or His compassion, His sovereignty or His power.  His love endures.  Right in the middle of whatever has tossed us into uncertainty or fear or fretting, God’s love remains steadfast and sure, and we can hide ourselves away in the shadow of that unfailing love.

 

We can be confident in God’s Word.

Jesus promised that “Heaven and earth will pass away, but my words will never pass away” (Matthew 24:35 CSB) and the Psalmist declared, “Lord, your word is forever; it is firmly fixed in heaven” (Psalm 119:89 CSB). 

Peter said,

All flesh is like grass,
and all its glory like a flower of the grass.
The grass withers, and the flower falls,
25 but the word of the Lord endures forever  (1 Peter 1:24-25 CSB). 

Forever. 

Forever is what I need on the days my feet stick out of the blanket and I realize change is in the air.  Forever is what I need when I long for peace, but it seems elusive.

I can hide myself away in God and His Word without fear.

People actually still do that?

“Fasting?!  People actually still do that?”

Right in the middle of our family devotions this week, my daughter registered pure shock.  We laughed, we explained,  and then we considered the truth: How could she know that fasting is still part of our faith-walk today?

Our hope is that our kids see us practicing the spiritual disciplines because we should be living them out, not just preaching them:  What does prayer look like?  What about Bible reading?  Serving at church and elsewhere?  Loving others?  Giving?

Can they see these in our lives?

We’re imperfect and they’ll never see perfection if they look at us.  Still, we try to live our faith out day in, day out–not just  in the church, but in the home, and the office, and the minivan, and the meeting, and more.

But fasting is unique.  Scripture tells us when we fast not to let others know we’re doing it, so we tuck this one discipline away into a secret space with the Lord.  We don’t talk about it.

Somehow, though, we need to break through the silence enough for my kids to know that fasting isn’t some archaic religious practice confined to “the olden days.”   It’s a here-and-now spiritual discipline that helps us re-place Jesus as first in our lives.:  First over our wants.  First over our desires.  First over even our physical hunger.

Lord, I want you more than anything.

That’s the declaration we make when we forego something good in order to seek God more fervently.

And Jesus didn’t say to his disciples, “If you fast…”

He told them, “When you fast” (Matthew 6:16 NIV).

So, we laid out the basics for our kids.  About how fasting is usually, but not always, from food (especially for those with health needs that preclude fasting from meals).  We talked about Lenten fasting and fasting out of obedience to the Lord’s call, how fasting can be meaningful and how it can end up meaningless tradition.

We reminded them that fasting isn’t meant to be a public show put on to satisfy our spiritual pride.  If anything, it’s deeply humbling to know how needy we really are.

It’s not about proclaiming our strength or superiority; it’s about longing and dependence.

That’s what Jesus described:

Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast (Matthew 9:14-15 NIV).

Our bridegroom is gone now, just as Jesus said He would be.  Now that Christ is no longer walking this earth, we’re filled with that insatiable longing, a constant desire for His presence.  And it’s that seeking after the Lord’s presence that motivates us to fast.

We fast because we need Jesus.

This world surrounds us with its mess and its disaster.  Evil oppresses.  Sadness overwhelms.  School  shootings  harass us with fear.  Conflict tosses us into intense storms and we cry out for the peace that only Jesus  can bring.

It’s all  because we’re looking for our Bridegroom, our Lord, to  return again and to  bring the total victory over death,  over the grave, over  evil, over sin, over everything broken and wrong and sick and painful.

In the meantime, we languish.   We long.  We seek.  We wait.

We hunger.

Not for bread or hamburgers or pizza or pasta.

We hunger for His righteousness.  We hunger for Christ’s presence right in the middle  of the mess.  We hunger to know Him more fully and to see Him more  clearly.

We want Jesus more than we want the answer, more  than the provision, more than the solution we’ve been seeking.   We channel all that misplaced want to the only One who can satisfy our truest, deepest need.

We want you, Lord.

Fasting reminds our bodies, minds, and hearts that Jesus is not just our greatest desire; He is the best we could ever desire.

When we do this, when we choose more Christ and less us, when we discipline our very own bodies to go without so we can choose Jesus over all else, the Lord can break through.

It’s not that there’s a magic formula here.  It’s not that fasting today means insta-answer tomorrow.  It doesn’t mean that fasting always guarantees a grand revelation.

Fasting does, however, position us to  seek the Lord, seek Him wholeheartedly, seek Him without distraction, seek Him with determination and focus.

Then we cling to  the promise:

You will seek me and find me when you seek me with all your heart (Jeremiah 29:13 NIV).

Don’t Be Afraid to Ask

Weddings can be confusing to a four-year-old.

My son is actively preparing for his role as ringbearer in a family wedding this weekend.  By actively preparing, I mean we periodically hand him a pillow to hold and ask him to walk it across the room slowly.

He’s been thinking about this a great deal.  Randomly as we drive about town, he’ll call out questions about all this wedding activity from his seat in the minivan.

“Mom, why do they want girls  to throw flowers?”

There is no context for this question. We’re just driving along.  We ‘re not in church and we haven’t been talking about the wedding.  So, it  takes me a few seconds to  place his question and then it takes me a few more seconds to figure out an answer.

Because—seriously—why does the flower girl drop flower petals to  the ground as she walks?

He also wants to know why he has to carry a pillow?  Why will there be rings on the pillow?  Why he has to look “handsome” in suspenders and a bowtie?  And whether or not he can “run-walk” up the aisle (which apparently is a steady paced walk with an occasional quick-step shuffle forward thrown in).

This is all before he’s even seen the rehearsal.  I can only  imagine the questions he’ll ask after he’ sees the full gamut of wedding traditions, including bouquet-tossing, candle-lighting, and more.

For now, my little guy still considers mom and dad the official source of all knowledge.  He brings us his questions about weddings and more in a fairly steady stream and he trusts us to know or to find out.

That’s something I’m considering because I’m a question-asker myself from way back. I’m always the girl asking the most questions in any meeting or gathering.

And that’s okay, because  I’m also the girl who knows I  can bring all those questions to Jesus.

That’s why I’m stunned as I read this in the gospel of Mark:

But they (the disciples) did not understand this statement, and they were afraid to ask Him (Mark 9:32 NASB).

Jesus declared that He would be “delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later” (Mark 9:31 NASB).

It makes sense to us in retrospect, but it didn’t make sense to the disciples at the time . He’ll be killed?  He’ll rise again?

They didn’t understand, but they were afraid to  ask.

Why?

Were they worried that Jesus would chastise them for not understanding?  Were they too embarrassed?  Did they fear the answer?

Whatever the reason, the disciples didn’t trust Jesus enough to ask Him the question they all had on their hearts.

That doesn’t have to be us.

In Judges 6 when God called Gideon to lead Israel to victory, Gideon answered the way I would have.

He answered with questions:

“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian…how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” (Judges 6:13, 15 NIV).

So many questions might exhaust me as a parent, but God was always so gentle and patient with Gideon.  He didn’t berate, mock,  or condemn.

Instead, He redirected Gideon’s need for answers to seeing that God IS the answer for the overwhelming and the frightening.

God’s answer was this:

“….Am I not sending you?….I will be with you, and you will strike down all the Midianites, leaving none alive.” (Judges 6:14, 16 NIV).

He sent Gideon.  He would be with Gideon.  And He promised Gideon victory.

The NLT Personal Worship Bible says this:

The God whom we worship is  not distressed by our questions. He knows that, like Gideon, we often feel weak, inadequate, or overwhelmed by life. He desires our honesty in worship  and wants us to bring to him those issues, questions, and doubts that are on our minds.

And here’s what’s true—the answers he gives might not always be what we’re looking for.  We might not get details we want.  We might not get the confirmation we’re looking for.

But we will receive the reassurance of His presence and His character.  He will be with us, just as He promised  to be with Gideon.

So, keep bringing your questions to Him and trust His answers.

Bending and not breaking

She’s my daughter, after all, a miniature me in many ways.

So, why didn’t I expect it?  Why did I treat her less gently than God treats me?

Such a simple parenting issue: Daughter colored instead of reading before bed.  She ran out of time. Lights out, no reading for the night.

But then there was the reaction, like dynamite-meets-fire because the routine was broken and she couldn’t be flexible, couldn’t bend, couldn’t change up what we always do .

She and I both struggle here.  We cling to routine for personal sanity and prefer the scheduled, the planned, the known, the normal, the everyday and the expected.

Every night, she reads before bed.  Every single night.  Even before she could read, she flipped through the pages and invented tales about the pictures.

That’s me.  Whether it’s 9:30 or midnight when I finally ease into my own bed, I must read also.  Not that I prefer it or casually enjoy it.  I must read, even if I only scan through one single page before I pass out on my pillow.

So, surely I should have expected that when I asked her to bend and skip the evening marathon reading session for one…single…..night, she wouldn’t bend at all.

She’d break.  And break she did.

I am brittle like this, too: Snapping or shattering into pieces of emotional disaster when God nudges me out of the comfortable beauty of a planned day, or week, or year, or season of life.

And it’s not that God allows me to live life so rigid and in-control.  He won’t let me stay in this place of “needing to know the details” and “always having a plan.”

No, He asks that I trust Him.

He asks for faith without seeing.

But He teaches me gently, nudging me with the unexpected–a phone call, an appointment, a sick child, traffic, a cancellation– and then cleaning up the mess of me as I fluster and stress, react and over-react.

Still He leads me out in faith and then comforts me when it’s hard, always taking me one step farther into the faith-life and the blind-walk and one more step away from my day planner and kitchen calendar.

I’m grateful for the grace.

Surely, I’m not the only one who hates the surprises and plain-out hyperventilates at the unexpected.

I consider the 72 followers, sent out by Jesus with instructions that would probably make me tremble:

 Carry no money belt, no bag, no shoes; and greet no one on the way. Whatever house you enter, first say, ‘Peace be to this house.’ (Luke 10:4-5 NASB). 

They had no travel agenda, no itinerary, no schedule, no advance contacts or fall-back positions.  No money for the hotel when hospitality failed.  No change of shoes for weather fluctuations or suitcases stuffed with extra underwear and layers of clothing “just in case.”

“Whatever” house they entered, is where they sought rest and provision.  Sometimes they received it.  Other times not.

Peter may have loved this unexpected lifestyle.  He was a speak-what-comes-to-mind, do-whatever-pops-into-your-head kind of fellow.  Eager to hop out of fishing boats and walk on water, willing to shout out promises and convictions at the slightest whim. He lived for the adventure not the agenda.

Peter mystifies me a bit.

But Thomas I understand, and what if Thomas was in the mix of 70?

He always wanted the facts and the proof.   Yes, Thomas and I would be the ones studying the maps and searching for hotels, phone numbers, restaurants, and recommendations on Google before we set out on any journey of “faith.”

And perhaps we’d be the ones laying awake at night because we liked our own bed with our own pillow and cup of tea and a book to read before sleep.

Jesus would send us out anyway.

We might struggle and maybe we’d even have a meltdown and need God to piece us back together with superglue, but Luke writes that in the end, “the Seventy returned with joy” (Luke 10:17 HCSB).

Maybe Jesus indulges me in my nighttime reading habits and doesn’t ask me to travel from town to town without a packed lunch or luggage.

But when He asks me to ease my death-grip on my daily schedule and my long-term plans and the way I’ve always done things, after the aftermath of my mess…. there is joy.

Because it’s when He shatters the confines of my expectations that I feel His peace, not the comfort of being in control, but true peace and the settled assurance that Yes, He can care for me.

That’s when I see His glory.

That’s when I’m finally bending and flexible, no longer too fragile for Him to use.

Originally published 5/3/2013

An invitation for those who thirst

Just when I needed it most, my friend invited me to “come have a cup of tea.”  It was fifteen years ago, but I still remember, and not because the tea was fancy or the venue impressive. Not at all.  She was a fellow teacher who saw me about to have a mega-meltdown in the school office one day.  I was a young newlywed making my first out-of-state move and just when everything seemed to fall apart with our moving plans, she asked me to tea.

She gently took my hand and led me to her classroom where she had a “peace corner” set up with a small electric kettle, pretty cups and saucers, a variety of tea choices and sugar all laid out on top of her filing cabinet.

The tiny cup of tea she poured for me helped me pause enough to breathe and breathe enough to remember God could handle my need.

Now, I’m the one pouring cups of tea.

When a friend messages me because she’s scared, this is what I ask: Can we meet for tea (or coffee if you choose, but tea for me!)?

When my tween daughter stresses over a bad day, I put the kettle on the stove and set out the teacups.

It’s not the tea, of course, that soothes the soul.  It’s the invitation to be still, to breathe and rest and refresh.  It’s drinking in slowly and sharing it with someone who cares, someone who will listen, pray, and just be there, fully present in the moment, not scattered, distracted, rushed, and busy.

The beauty is in the offer itself:   Come as you are.   Come weary and come thirsty.  Come overwhelmed and beaten down.  Come frightened and anxious.

Just come, rest here, and drink.

It’s an invitation that echoes God’s heart for us.  After all, our God is an inviting God. He beckons us and draws us in when we’re broken, emptyhanded, exhausted, and when we’re thirsty.

The prophet Isaiah shares God’s invitation:

Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price. (Isaiah 55:1)

When we’re filled with fear that nothing is going to work out because all our plans have fallen apart and when it feels like perhaps God has forgotten or abandoned us, we might wonder if God is even listening.  It can feel as if we’re banging uselessly on heaven’s door with our prayers, shouting in desperation, “God, hear me!  See me!  Answer me!”

Right in that place of emptiness and need, we can take comfort because we don’t have to fight for God’s attention.  He has already invited us to come, to bring that parched, dry, and empty soul right to Him.  He is the One, the only One who could fill us anyway.

So we can stop frantically doing.  Stop searching for the perfect solution and attacking the problem with all our personal might and resources.  Stop trying to make it all work out on paper or Google-searching our way out of the mess we’re in.

Isaiah tells us the invitation is for those who have no resources of their own anyway.  It’s for those who “have no money” and it’s the same invitation in Revelation:

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. Revelation 22:17 ESV

Let the one who is thirsty come but also let us drink.

Max Lucado writes:

“You can stand waist deep in the Colorado River and still die of thirst. Until you scoop and swallow, the water does your system no good. Until we gulp Christ, the same is true” (Come Thirsty, p.  14).

So, when He invites us to come and drink, let His peace seep down into the cracked places in our heart.  Let it saturate our fearfulness and drench our worry with the reminder of His might, His goodness, and His salvation.

Seeing faith in action when you look in the kitchen

Funerals for dear friends who succumbed to cancer and funerals for young grandsons and sons , funerals after long-and-exhausting illnesses, funerals for unexpected death, and shocking funerals that remind a whole community of evil in the world– it feels like our church has had its share of sadness and hard losses in the last few years.

While we’re upstairs in the sanctuary, remembering loved ones, telling stories, singing hymns, and being reminded of eternal life in Jesus Christ, there’s this other truly beautiful thing happening downstairs.

The kitchen is abuzz.

Tables are set out and a team of people flit in and out of that kitchen carrying bowls and choosing the right serving spoons.  They cut up fruit and place sandwiches on trays.  They fill pitchers of water and tea and boil large pots of soup.

They are so faithful.  Funeral after funeral, they quietly set out the food and clean up the dishes. They work before most of us arrive and stay after most of us have left.

They do that kind of ministry that matters so much, that has so much impact, the kind that shows people God’s great love by meeting the most practical needs at the time they need it the most.  It’s not flashy or showy.  It’s “just” setting up tables.  It’s “just” setting out food.

But it’s also “just” loving others with self-sacrificing compassion.  These are humble acts, solely motivated by a desire to give.  No one is handing out trophies in the kitchen.

So, I marvel at these faithful few and I learn from them about what it means to live out my faith with obedience to Jesus.

Loving God well does not require degrees or ministry platforms.  It doesn’t require arenas or microphones.  It doesn’t even require being seen by most others around us.

When Jesus finished  rubbing off the grime on the disciples’ feet at their Passover  meal, He said:

If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet (John 13:14 NASB).

We Christians are supposed to be feet-washers.

Paul emphasized Christ’s example in this also:

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servantand being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.(Philippians 2:5-8 NASB). 

It doesn’t mean, of course, that we all have to crowd into a kitchen and serve up meals to  mourners at funerals.  We couldn’t possibly.  I, for one, would probably make a terrible mess of it.

But I can serve.

My faith in Christ is best expressed in service, in kindness, in gentleness, in giving, in  humility, in compassion, in rolling up my sleeves and getting dirty.

In Acts 28, Paul lands on the isle of Malta.  He’d been a prisoner on a ship bound for Rome on treacherous seas.  The sailors fought the storms for more than two weeks, throwing their provisions overboard, leaving them hungry, exhausted, wet, and terrified.

But Paul assured them that God would keep them safe, and that’s exactly what God did.  He washed them up on the shore of this island, where the natives showed them “extraordinary kindness.”

Then, Scripture tells us:

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand (Acts 28:3 NASB).

In his book The Practice of Godliness, Jerry Bridges says this:

 Under the adverse circumstances of shipwreck, why would Paul have gone about gathering fuel for a fire built and tended by someone else?  Why didn’t he just stand by the fire and warm himself?  He didn’t because it was his character to serve (see Acts 20:33-35; 1 Thessalonians 2:7-9).

Paul was like everyone else: Lost and then saved, probably sopping wet, weary, and hungry.  Paul had every reason to  collapse near the fire and let others tend to his needs.

But instead, he gathered sticks and laid them on the fire.  He did the work.  He served.

Jerry Bridges suggests that “it was his character to serve.”

Paul’s spiritual gifts were probably evangelism and preaching/teaching, not so much compassion, giving, and service.  Yet, here Paul is tending a fire because we are all called to serve like Jesus, to be humble like Jesus, to love others like Jesus.  This is the way we live out radical faith in Him.

May these words be said of me and may they be said of any of us who want so much to be like Jesus: “It’s our character to serve. “