Catching Fireflies on a Summer’s Night

For one who has died has been set free from sin.”
Romans 6:7

It’s what summer looks like to me.

Stepping out into the slightest hint of coolness in the final minutes of a hot summer’s day, we carry an empty Mason jar with a foil lid folded down over the edges of the glass.  The sun drifts down and the light dims so that we can see the fireflies at play.

Last night, I called them “lightning bugs” like we did as kids, and my daughter scrunched up her nose in confusion.

Lightning bugs.  Fireflies.  It’s the freedom of summer.  We stay up past bedtime and run around the yard swinging our arms and cupping our hands trying to catch one.  Unfortunately, I think we’ve scared off the fireflies in our particular area.  They hear us coming and taunt us by flying just a little too high and just a little too far into the woods.

Still, we manage to catch a few.  For those daughters who don’t succeed in the hunt, we gently ease a bug into their hand and they giggle because it tickles, of course.  Then we drop the firefly softly into the Mason jar and deftly replace the foil lid so none escape.

On TV, whenever you see a jar of fireflies, it’s lit up, a natural lantern for the evening jaunt.

But I haven’t seen this.  Last night as I watched the few captives in our jar, they remained dark.  They didn’t expend any energy for light.  Instead, their every effort remained focused on escape.  Most of them immediately scaled the jar and sat at the top, right up against the foil, just waiting for me to open the lid again so they could fly to freedom.

Usually, we manage to defeat their various tactics and keep them in the jar until the end of the night when one daughter whines because she didn’t catch one and another daughter begs to catch just one more.  Then they all ask if we can just keep them overnight or for an hour or just a few minutes.

Pleeeeease?   Pretty please?

But I’m sympathetic to the plight of our captives.  So, before we trudge inside we lift up the foil lid and let loose the fireflies.  They jump into the air and without hesitation light up—probably sending out a warning that predators are on the move.

Whatever their message, freedom helps them shine.

Their freedom comes at little cost to them really.  They’ve made attempts at escape, but most have failed.  Ultimately, their freedom flight simply requires me to lift the foil beneath my fingers.

Our freedom, however, is costly.  Physically, most of us receive the gift of freedom because of the sacrifice of others.  I read this week that Thornton Wilder, the famed American playwright and novelist, fought in both WWI and WWII.  People like him paid the price for people like us.

In the same way, our spiritual freedom carries a high price tag, one we could never pay.  Instead, we are the recipient of freedom because of another’s sacrifice.

Paul tells us:

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery” (Galatians 5:1).

Freedom is God’s design for us.  It has always been His intention and plan and Christ willingly paid the costly price on our behalf.

A girl in my online Bible study group reminded me of this verse:  “…God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him” (Acts 10:38 ESV).

Jesus is a freedom-giver, a defeater of oppression and freer of captives.

But Paul charges us with a task, as well. Christ offered us freedom and now it is our job to “stand firm” and refuse to submit to slavery again.

It seems silly, but we often choose prison over the freedom Christ offers.  We sit in the bottom of our Mason jar, unwilling to fly and light up the night.  Perhaps we want to do it on our own, scale the glass, escape the lid.  Perhaps the night air is too frightening and the jar too comfortable because it’s what we know.

Do you do this?

If anxiety is your jail, do you rebuild the prison walls by wallowing in fear, allowing your mind to travel where it shouldn’t, looking up information that you know will disturb you, inciting emotions and then letting them run wild?

When the rigors of legalism and the chains of people-pleasing threaten to oppress you, do you submit–check the boxes, follow the crowd, follow expectations, try not to rock the boat, don’t do anything crazy or radical?

If shame holds you captive, do you allow Satan to throw your past in your face, to call you names, to cover your eyes so you can’t see the totally loved, totally forgiven person Christ has made you?

God never meant for you to live oppressed. 
So, now that He’s offered you freedom . . . live free by living in truth (John 8:32).

Combat lies with the Word.
Feed on a diet of Scripture so that doubts and Satan’s schemes starve.
Be alert to the first sign of shackles and chains as Satan, the world, and even your old habits try to sneak them onto your wrists and feet.

Freedom is Christ’s gift to you, so refuse to accept captivity any longer.  He’s called you to shine and to fly and to share the message of sweet, sweet freedom with other prisoners.

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader.  Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness.  To read more devotionals by Heather King, click here.

One Week Without a Voice: Lesson Three

“If one gives an answer before he hears, it is his folly and shame”
(Proverbs 18:13 ESV).

Everyone has a particular Mom-style and special God-given Mom-talents.

I do, too.  I have a talent for Mom-speeches.

There’s the “Your sister is your best friend.  Other friends will come and go, but God gave you a sister for life” speech.

The “If you can’t say anything nice, don’t say anything at all” speech.

There’s the “Behave like a lady, talk like a lady, eat like a lady, sit like a lady” speech on manners and the “Don’t embarrass me in public” speech for family outings.

I give an “Always do your best and strive for excellence so you can be proud of your work” speech and the “God gave you special talents for you to develop and use” speech and also a “The best things in life are worth working hard for, so don’t ever give up” speech.

Also the “You made a commitment, so you have to fulfill your promise” speech for when my kids get tired out half-way through activities.

My kids also know the “I love you no matter what, even if I’m disappointed in you” speech and a “you’re totally beautiful inside and out—and the inside is what matters most” speech, which is often followed up by a discussion of boys and the “you are so smart and so talented and God has such big plans for you; worrying about boys is just a distraction (and no dating until you’re 30)” speech.

We also have the “You are a King girl.  You represent our family and you represent God, so keep that in mind in what you say and do” speech and a speech on “You don’t have to be best friends with everyone you meet, but you do have to treat others with kindness.”

Yes, I can hop up on a Mom soapbox at the slightest provocation.  Fortunately, I have one daughter who seems to listen.

And I have one that. . . well, doesn’t.  By the time I am finishing up one of my epic declarations, she’ll look me in the eye and ask something totally random, like “Why does Batman wear a mask?” or “Can I have ice cream now?”  Clearly the whole time I’ve been waxing eloquent she’s been thinking about superheroes and dessert.

Last week, I could barely tell my kids it was time for dinner much less deliver one of my famous orations.  My throat was a scratchy mess and the loudest I sounded was when I was coughing.

And a week without speechifying was good for me.  It’s not that any of the things I say are bad.  Who knows?  Maybe my girls really do hear me and take my treasures of wisdom to heart.

Maybe when they are 35 and looking in the face of their own daughter, they’ll find themselves repeating the speeches they learned by heart from me.

But just as important as what I say . .. probably more important really . . . is whether I’m listening to what they have to say.

A lady in a Bible Study with me years ago said, “Listening is an act of love.”

This is true for us; we can show love to others by listening, really listening, to what people have to say.  It’s looking them in the eye when they talk rather than shuffling papers, multi-tasking, glancing at our watches and texting on our phones.

It’s asking deep questions to show we care and want to hear more and are interested in their thoughts.

It’s controlling our own thoughts—our own tendency to think up things to say while they “chatter”—and instead actually focusing on what the other person is expressing.

It’s redirecting conversations to be about them instead of always us.  Yes, we all have “stuff,” we all have life to share and stories to tell.  But for a few minutes, you can make another person feel loved just by letting them be the one to talk.

Then there’s God.  Listening to Him is an act of love also.  It shows we value what He has to say and aren’t rushing through our time with Him, dumping our problems at the altar and rushing off into our day like He’s a personal assistant.

Instead, we can pray that, like He did for Isaiah, God “wakens me morning by morning, wakens my ear to listen like one being instructed” (Isaiah 50:4).  He can tune our hearts and our ears to listen to His voice and the hearts of others all through our day.

Partway through my week without a voice, I loaded my daughters into the mini-van with a whispered, “Let’s go somewhere” and drove them to the movie theater to see Brave, the story of a Scottish princess trying to escape arranged marriage.

There in that darkened icebox of a theater, I watched a mom make speeches to a daughter who was tired of hearing them.  Both of them were talking; no one was listening and understanding.

But then the mom couldn’t talk at all.  Her only form of communication was a pointing finger and some pantomime and charades.  Yet, somehow mother and daughter never understood each other so well as when there was forced silence and purposeful listening.

As I sat there watching an animated Disney/Pixar film, I thought of James’s words: “Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger” (James 1:19 ESV) and I remembered that speeches are fine, but I’m too quick to make them.

It’s much better to be quick to hear, prone to listen, talented at understanding . . . and slow to speak.

Who needs you to listen to them today?

You can read other devotionals on this topic here:

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader.  Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness.  To read more devotionals by Heather King, click here.

One Week Without a Voice: Lesson Two

Eight days after I woke up squeaking and sputtering air instead of greeting the start of a new day with my normal cheerful voice . . . (okay, maybe I don’t wake up like Cinderella, singing to birds with a smile ever morning) . . . but still, eight days after I woke up and couldn’t talk, I still sound like an alien in my own body.

My voice scratches a bit and I’ve taken a step down from a normal alto range into a definitive tenor.

Still, it’s an improvement.  I can sit and hold a conversation with friends.  I read about ten books to my toddler this morning while she sat on the potty.  I can call out to my older girls reminders to “Be nice.  Don’t be unkind.  Stop being nasty to each other.  If you can’t get along, I’m going to pack up your game so you can’t play.”

These are important and necessary skills for me, a busy wife and mom and friend.  Today, I’m thankful for the voice I have, scratchy and low as it is, because the essential truth is I’m no longer voice-less.

And there are others who never feel that freedom.  Some people never seem to gain a voice, not after years of anguished pleas.  Not after infant’s tears in a forlorn and overlooked makeshift bed, crying out to an unresponsive mama or parents that simply aren’t there.

Living one week without a voice reminded me that there are some people who are perpetually voiceless.  No amount of cough drops, hot tea with lemon and honey, or throat spray is going to tune the world into the sound of their need.

Our God, though, is a hearer of silenced cries.  When Bartimaeus, a blind beggar sitting hopeless by a roadside, yelled out to Jesus as he passed by, the crowd tried to hush him up.    “They rebuked him, telling him to be silent” (Mark 10:47).

What could Jesus care for a blind beggar?  Why stop and heal someone so clearly overlooked by every . . . other . . . person.

Refusing to be silenced, though, Bartimaeus screamed louder and Jesus stopped the mob of fawning followers so he could listen to a man in need.

“What do you want me to do for you?”   That’s all Jesus asked.  That’s all he needed to ask in order to assure a blind beggar that finally someone had heard his cry for help.  Bartimaeus, voiceless no longer, presented his clear and simple request: “Rabbi, let me recover my sight” (Mark 10:51)

More than just a miracle of sight for a blind man occurred there that day.  It was the miracle of God hearing the pleas of a voiceless one amidst a noisy crowd.

In the same way, when a woman who had been bleeding for 12 years ducked her head in shameful desperation and slipped into the crowd surrounding Jesus, she was a voiceless one.  Her society and culture, the laws of her faith, declared her unclean.  Unfit for human contact.  Unable to live among her people.  Cut off from public worship.

In faith, she ran her hand along the hem of Jesus’ robe, trusting that the tiniest touch could heal her.

Jesus could have let her slip away from the crowd unnoticed.  No need for her to risk discovery in a mob who thought her very presence would taint them and stain their purity.

But he didn’t.  Jesus gave voice to the voiceless.  He asked, “Who touched me” and waited for her to speak up, to declare her presence and give testimony.  It was as if he was telling her, “You haven’t just received physical healing.  You are welcome in this place.  These people need to hear what you have to say.  No more sneaking into a crowd and then slipping out the back.”

Even she recognized the impact of Jesus’ question, realizing “that she was not hidden” (Luke 8:47).  No, not hidden anymore.  Instead, “trembling, and falling down before him (she) declared in the presence of all the people why she had touched him”

It was likely her first act of public worship and her first unashamed speech in 12 years.

Don’t you love this about our Lord?  That He hears when no one else will hear?  That His passion and heart are for the neediest and weakest among us?  That He’s given us a voice and He listens when we call for Him?

This is His character.
More than that, this is supposed to be the character of his people.

In the book of Nehemiah, this cup-bearer to a foreign King, a man with responsibility and high position, asked his brother for reports about his homeland and the people who had returned to Jerusalem.

Kelly Minter in Nehemiah: A Heart That Can Break notes this about Nehemiah’s character:  “He wanted to know.  Sometimes I shield myself from finding out what’s really going on with people for fear I’ll be held responsible.  Because with information often comes responsibility; if we know, we might be required to do something”(p. 13).

We may want to remain blind and deaf to need, but Nehemiah wanted to know.  And when he heard about the state of his people, he responded with prayer and action.

All because he served a God who hears and cares about those with no voice.  We serve that same God—do we hear and care?

You can read more devotionals on this topic here:

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader. Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness. To read more devotionals by Heather King, click here.

Copyright © 2012 Heather King


One Week Without a Voice: Lesson One

I woke up last Tuesday, my throat ablaze with scratchy, swollen soreness, and when I opened my mouth to respond to breakfast requests from my kids–there was nothing but squeaky attempts at language.  I pushed out the word, “Breakfast?” and then handed around the cereal bowls as requested.  Thus ended our morning conversation.

This was a problem.  Having only finished one night of our five-night long Vacation Bible School, I had a week of speaking and singing ahead of me.  A week of object lessons and praise songs. A week of yelling out our Bible point for each night and a week of rallying excitement among the kids.

And no voice.

I gargled and drank tea.  I used throat spray and became a chain sucker of cough drops.  I drank enough water to float away and faithfully popped vitamins every night.

But my chief strategy became rest.  All day, every day I didn’t speak.  If necessary, I whispered, but mostly I was a silent member of my household.

A week as one of the voiceless got me thinking about what we say and how we say it, how our words reflect our heart, how we’re called to be listeners, and more.

Lesson One: What I Say Is Who I Am

By the end of each hushed day last week, I stepped onto the stage at church and spoke the first full-voiced words in about 24 hours.  “Welcome to VBS!  We’re so glad you’re here tonight . . . ”  My only normal vocalizations each day were lessons about God’s Word to children.

That week reminded me of the story about a woman who sought closeness to God, so she joined a convent and took a vow of silence.  One day each year, each woman was allowed to speak just two words to the Mother Superior.  After one year, the woman stood in the long line and spoke just two words when it was her turn:  “Bed hard.”  A year later, she stood in line again to say, “Food bad.”  The third time around, she stood before the Mother Superior to say, “I quit.”

“I’m not surprised,” said the Mother Superior.  “You’ve been complaining since you got here.”

I wonder, at the end of a normal day when my voice is unrestricted and I can chatter on at will, what is it that I’ve been talking about?

Complaining and whining?

Criticizing others?

Gossiping?

Correcting my kids?

Waxing eloquent about myself?

Praising God and sharing from His Word?

Encouraging others?

What about you?  How do you put your voice to use each day?

Out of necessity last week, the only way I could really use my voice was talking about God.  The moment that Vacation Bible School ended and I climbed into the minivan with my kids, I returned to a life of silent listening and, if necessary, whispered prompts to get others talking.

Words have power and impact.  They can build others up, fill their spirit with strength and courage, and point them to Christ.  But words can also rip people apart, tearing their spirits down to tiny shreds of defeated nothingness.  Indeed, “death and life are in the power of the tongue, and those who love it will eat its fruits” (Proverbs 18:21 ESV).

With such weaponry in our arsenal, with such power housed in a simple voicebox, you would think we’d be more cautious about what we say.  Like the nun who could only speak two words a year or like me who had 30 minutes to talk in a 24-hour day, we could prioritize and speak only what is necessary, true, and God-honoring.

But I’m not always so careful.  I sometimes forget that my voice is a precious gift and that my words have impact.  It’s too easy just to babble off whatever pops into my head sans filter.

The real issue here isn’t just speaking without thinking.  It’s that ultimately, “out of the abundance of the heart his mouth speaks” (Luke 6:45b ESV).

Essentially, at the end of the day if we’ve used most of our words to gossip—then we’re a gossip.

And if we’ve spent most of our day complaining—then we’re a complainer.

If our conversation has mostly been about criticizing other people—then we’re negative.

If we’ve monopolized conversations with our own opinions and thoughts—then we’re selfish and self-focused.

The words we toss about with little thought and no constraint are peeling back the covers of our heart and showing what’s really in there.  And sometimes it’s ugly.

That means we don’t just need to filter our words; we need God to do some heart changing, too.

This isn’t advocacy for fake living, pasting cardboard smiles onto our faces and pretending everything is fine when it’s not.

Even with God, we can speak with honesty.  Job, steeped in tragedy, said, “Therefore I will not keep silent; I will speak out in the anguish of my spirit, I will complain in the bitterness of my soul” (Job 7:11).  David, Asaph and other Psalmists clearly felt freedom to express hurt and anger to God.

Yet, we can survey the overall tone and content of our daily speech and discover the tone and content of our heart.  Then, we can let God change us from the inside out.

If you could only talk for 30 minutes today, what would you use that time to say?

You can read more devotionals on this topic here:

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader. Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness. To read more devotionals by Heather King, click here.

Copyright © 2012 Heather King

VBS Lessons: No Matter What Happens

All week long I’m thinking about the Bible points for our Vacation Bible School and what they mean for adults.  This week will be a mix of some old and some new as I share these lessons.

Tonight at Sky VBS! (Group Publishing), we’re learning: No Matter What Happens…Trust God!

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“I am convinced that nothing can ever separate us from God’s love”
Romans 8:38

There are times when I take prayer requests at the close of a meeting almost reluctantly, not because I don‘t care or because I don‘t want to pray.  It’s just that the requests seem so big and I feel the heaviness of them.

That perpetual litany of need, of cancer; mystery illnesses; the death of babies, husbands–and marriages; lost jobs and shattered finances seems like darkness with light, pain without hope.

I feel an affinity for the disciples in the three dark days between the cross and the resurrection, a silent understanding of their pain.  In “Valleys Fill First,” Caedmon’s Call sang: “It’s like that long Saturday between your death and the rising day, when no one wrote a word and wondered is this the end.”

Yes, that was the terror of looking at the cross and standing at a grave and thinking it was all over.

Days after riding through the streets of Jerusalem cheered by the crowd, Jesus had been captured, put on trial, crucified, and shut up in an impenetrable tomb, leaving the disciples overwhelmed, confused, and without hope.  They questioned everything they had seen, heard, and believed about Jesus just days before.

Then, they had confessed Him as Messiah.
Now, their Messiah was dead.

Then, they had seen Him raise Lazarus and others from the dead.
Now, His own death seemed unconquerable.

They had been catapulted into darkness and all of God’s promises and even their personal testimonies were called into question.

In the dark places, we too forget.  Surrounded by pain and despair, we allow circumstances to determine our view of God.  The physical “reality” of death, sickness, financial insecurity, and broken relationships tells us God isn’t loving, God won’t provide, God isn’t at work on our behalf.

When faced with tough circumstances, David also asked God some tough questions: “Will the Lord reject forever?  Will He never show His favor again?  Has His unfailing love vanished forever?  Has His promise failed for all time?  Has God forgotten to be merciful?  Has He in anger withheld His compassion?”  (Psalm 77:7-9, NIV).

Ultimately, though, David fought against these doubts by returning to what He knew was truth: “I will remember the deeds of the LORD; yes, I will remember your miracles of long ago.  I will meditate on all your works and consider all your mighty deeds.” (Psalm 77:11-12, NIV). 

In the same way, we remember who our God is.  No matter what happens, we trust God.

Because He is a Creator, who can bring forth something altogether new out of nothingness.

Because He has Resurrection Power, the ability to take what is utterly dead and bring new life.

Christ’s resurrection gave the disciples new hope, real hope, true absolute belief and confirmation that their faith was more than a fairy tale, whim, emotional crutch or delusion.

So often, we use “hope” to mean little more than “good luck” or “best wishes.”  We give a friend a hug and say, “I hope you have a good day” or pat them on the back and say, “I hope you get that job you want” or “I hope your treatments work.”

We might as well be calling “heads” as we toss a coin.

Instead, because of Christ’s resurrection we have real hope for eternity.  We can have full, confident assurance in what Titus 2:13 calls “the blessed hope–the glorious appearing of our great God and Savior, Jesus Christ” (NIV).  

Because of the Resurrection, we also have hope in the present.  After all, nothing is too big for a God who has power over life and death.  Jesus proved that no matter how bleak our physical reality looks and how much our five senses tell us God is not in control, He is still Lord and He can do all things.

Fortunately, our hope is in His strength and not our own.  It’s too much for us to carry around the weight of our problems and our dead circumstances.  We’re not creators. We don’t have resurrection power.  A world that relies solely on us is a hopeless place indeed.

Yet, no matter how dark our circumstances, even when we are in the closed tomb with every sign of death, we can have hope in Christ.

God, who conquered death and the grave, is working on your behalf in the here and now and also in preparation for our eternity with Him.

Instead of struggling to handle things on our own, we need to do something that is sometimes far more difficult–yield.  Cry out to Him that this weight is more than you can handle, allow Him to carry the load, and have renewed hope in God’s ability to care for you no matter how insurmountable the circumstances appear.

Would you like to hear the Caedmon’s Call song, Valleys Fill First?  Click here to follow the link or play it directly from the blog:

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader.  Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness.  To read more devotionals by Heather King, click here.

Copyright © 2012 Heather King

VBS Lessons: No Matter What People Do

All week long I’m thinking about the Bible points for our Vacation Bible School and what they mean for adults.  This week will be a mix of some old and some new as I share these lessons.

Tonight at Sky VBS! (Group Publishing), we’re learning: No Matter What People Do…Trust God!

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In high school, Carl didn’t score touchdowns like the sports star Norman.  Instead, Carl served as the sports manager for the team—close to the action, but never quite getting the glory.

One day in the locker room, Norman played a teenage prank on Carl and then they went their separate ways.  Norman played football and studied education in college, earning his master’s degree and returning to the high school to teach and coach for over 30 years.

Carl took a different path.  More than 50 years after that initial locker room prank, Carl showed up at Norman’s house and shot him with a pistol.  At 73 years old, Carl is now starting a life term in prison.

Not exactly the best way to spend your retirement years.

I read this new story last week and it troubled me in a deep-down unshakeable way.  It’s partly because the story dismisses that teenage prank.  Of course, it couldn’t possibly be worth killing someone over 50 years after the fact.  Of course it makes no sense to murder a 70-year old man for something he did in high school.

Yet, bullying, teasing, and publicly embarrassing others seem to be the signature traits of our society and they aren’t easily shrugged off, even by the strongest and most confident among us.  It’s a reminder to us all how how lives can be destroyed by what we say and do.

The story, though, also illustrates something else.  It shows how what people do to us usually determines our character far more than it impacts theirs.

Carl—the 73-year-old killer over a high school grudge—lived an embittered life, entangled in jealousy and unforgiveness.  Norman lived a full life that sounded successful and happy.

We have a similar choice when people intend evil for us.  Like Joseph staring across an Egyptian banqueting table at the brothers who sold him into slavery decades before, we must choose what to do with our offenders.

The Lord’s Prayer instructs us clearly: “forgive us our trespasses as we forgive those who trespass against us.”

If you look at most modern translations of this passage, they read something like: “And forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12 HCSB).

That’s because we perceive wrongs against us as a debt that someone needs to pay.  Someone owe us because they took something from us–our innocence, our purity, our dignity, our job, our financial security, our husband, our self-esteem . ..

Pretty soon we’re wrapped up in unforgiveness and anger so tight that our whole life is hindered.  We’re tripping all over ourselves when we try to get anywhere.

In his book, Enemies of the Heart, Andy Stanley reminds us that the only way to break free from the snare of anger and unforgiveness is to cancel the debt.

We need to forgive.  Why?  Because we’ve been forgiven.

Stanley writes:

In the shadow of my hurt, forgiveness feels like a decision to reward my enemy.  But in the shadow of the cross, forgiveness is merely a gift from one undeserving soul to another (129).

Jesus Himself, tortured and crucified by a jeering mob when he had done nothing at all to deserve it, still looked down from the cross and prayed: “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

In “You Want Me To Pray What?” I wrote:

“In the same way, Stephen, the first Christian martyr, prayed, “Lord, do not hold this sin against them” just as the final stones pelted his body and killed him (Acts 7:59).

Have you considered who Stephen was praying for in that moment?  One of the men standing by the coat rack cheering on the crowd was Saul—later the apostle Paul.

Stephen asked for God to forgive his persecutors and shortly afterward this same Saul sat on a roadside blinded by Jesus Christ himself, experiencing repentance and conversion.

Satan fully intends to tangle us up in bitterness and jealousy.  He wants to defeat our ministry and make us thoroughly unusable because we’re so riled up and distracted by dissension and arguments.

He just doesn’t know what to do when we pray shockingly humble prayers on behalf of others, particularly our enemies.  There’s power there.”

No matter what people do to us, we can trust God to use it for His glory and to help us through.  More than that, we can ask him to help us forgive so we can move forward in freedom and blessing, no longer hindered by the bitter entanglements of our past.

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader. Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness. To read more devotionals by Heather King, click here.

Copyright © 2012 Heather King

VBS Lessons: No Matter How You Feel

All week long I’m thinking about the Bible points for our Vacation Bible School and what they mean for adults.  Tonight at Sky VBS! (Group Publishing), we’re learning: No Matter How You Feel…Trust God!

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Twisted Ankle, Twisted Truth
Originally published 11/7/2011

“Don’t let your hearts be troubled.  Trust in God” John 14:1

For some reason when I clean, I clean fast.  No slow and methodical wiping of the rag or scrubbing of the dish for me.

In an old episode of How Clean is Your House (love that show!), the expert cleaner explained how many calories you could work off just by vacuuming.  I probably double that with my aerobic cleaning.

So, yesterday I snatched up the trash bag with an upwards yank, dropped it on the floor, tied it up in record time and dashed out the front door, hopped down the front steps, tossed open the trash can lid, plopped the trash bag in, released the lid so it crashed down and kept on walking in one nearly unbroken stride.

Unbroken, that is, until I stepped down on what I thought was solid ground, but was really a sink hole courtesy of our friendly front yard mole.  My ankle twisted in an unexpected direction.  I felt the wince of pain as I almost hit the ground.

Now, fortunately, it was just a momentary shock of pain.  In a few seconds I was limping down the driveway for the mail.  A minute later I was back to the sport of Extreme Cleaning with no long-term damages.

But life in its way is no less unexpected and sometimes no less shockingly painful.

It can be as simple as the surprise pitfalls in a single day.  Like the fact that my house was passably clean when we awoke this morning.  Then my three daughters painted beautiful artwork, and each other, and the chairs, the table, the carpet, their clothes.  After an unplanned mid-morning bath, all of the paint flecked off their bodies onto the bathtub.

Surprise!  Suddenly my day became a whole-house scrub-down and laundry marathon.

It can be as paralyzing as a life-changing twist.  The phone call with bad news.  The hack to your budget.  The visit to the doctor.  The sputter of a car.  The removing of a wedding ring.

Somehow in the middle of this topsy-turvy, always uncertain, shake-up of a world, the Psalmist wrote:

“My heart, O God, is steadfast, my heart is steadfast; I will sing and make music” (Psalm 57:7, NIV). 

Reading the preceding verses makes it clear, David wasn’t treading on a comfortable path when he penned this Psalm.  He wrote these particular words “when he had fled from Saul into the cave.”

So, how then, could his heart be steadfast?  How could he be “firmly fixed in place, immovable, not subject to change, firm in belief” while running for his life from the powerful king of an enemy? (Merriam-Webster).

And what about us?

Those minor unexpected annoyances in my morning left me cranky and quick-to-snap.

Major upsets to my plans and life cost me a night of sleep.

Steadfast?  Not me.  Not hardly.

The trouble is that the steadiness of my belief seems utterly dependent on the ease of the path I trod.

It’s not dependent enough on Him, My God, My Firm Foundation, My Solid Rock.

Martha sank deep into an unexpected pit when Jesus didn’t heal her brother, Lazarus.  Instead, she left the place of mourning over his death in order to confront Jesus about it privately.  “’Lord,’ Martha said to Jesus, ‘if you had been here, my brother would not have died.’” (John 11:21).

Jesus knew just what to ask her:  “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (Luke 11:25-26).

Did she believe this?  Did she believe that Jesus was more than a nice friend and successful religious teacher?  Did she believe in Him was resurrection and life?

Could she put aside her emotions and declare that no matter how she felt, she could trust God?

Martha regained her footing on this shaky ground by stating her belief: “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world” (John 11:27).

Yesterday, I felt the familiar suffocation of fear at some unexpected news.

Today, I experienced the all-too-familiar bad attitude over some twists in my day.

And Jesus asks me, “What do you believe?”

He asks the same of you.

You may be tempted to spout off the Nicene Creed or fall back safely on the answers of a good Christian girl.

Really, though.  Truly.  Honestly.

What do you believe?

Shaky ground and a loss of footing are always signs of belief problems.

It means:

we’ve been putting our faith in ourselves, in others, in our circumstances.
we’re relying on our own plans.
we’re depending on our own strength.
we’ve bought into lies somewhere along the way.

As you catch your breath after a fall, steady yourself by reaffirming the truth.

I believe God loves me, always, unconditionally, fully.
I believe that God’s grace covers over all my sins.
I believe that I will never go through any circumstance alone; God will never leave me nor forsake me.
I believe that He can do anything, even more than I could ever imagine.
I believe that even when I see tragedy, God is working on my behalf and for my good.
I believe that God will be glorified in every situation.
I believe God will provide for my every need.

This is what we know is true, no matter what we may feel.  Therefore, we can trust God.

 

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader.  Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness.  To read more devotionals by Heather King, click here.

Copyright © 2012 Heather King

Weekend Walk, 06/16/2012: Happy Father’s Day

Hiding the Word:

Happy Father’s Day weekend!

One of the things my husband and I have learned (and perhaps are still learning) in this whole parenting life is that each of our daughters is a unique original.  Her gifts, talents and weaknesses don’t mimic her sisters’.

They don’t respond to the same discipline strategies either.

With our youngest, we’ve discovered that even the slightest remonstrance, a serious look and the word no, can catapult her into deep sobs.  She’s just that sensitive.

The other night, she was perky and giggly at bedtime instead of the tired and obedient toddler we’d prefer to see at 8:00 or 9:00 or even 9:30 at night.  Even her older sisters complained.

My husband called her out of the room and she emerged with a sheepish grin.  He looked her in the eye and practically whispered the words, “It’s time to sleep.  You need to go into your bed quietly. No more playing around or talking.”

She bawled.  It was perhaps the most tragically despairing cry I’ve ever heard.  So, he scooped her up and hugged her, stroked her hair and promised that he loved her, but that she needed to obey. Slowly, she progressed from sobs to sniffles to calm and toddled off to her bed . . . laid down quietly . . . and went to sleep.

Aren’t you thankful that God our Father has compassion on us, knowing exactly the grace, the guidance, the blessing, the provision, and the discipline we need?

Here’s a Father’s Day verse to meditate on this week that reminds us of God our Father’s abounding love for us:

‘As a father has compassion on his children, so the LORD has compassion on those who fear him” (Psalm 103:13 NIV)

Weekend Rerun:

The Writing on The Wall
Originally posted on October 5, 2011

 ”There is no one on earth who does what is right all the time and never makes a mistake”
(Ecclesiastes 7:20, Good News Translation).

My two-year-old created a masterpiece with a purple marker and a piece of paper.

Then she made a masterpiece on my kitchen wall.

I caught her standing back to admire her mural, giggling with pride.

Walking her back to the paper, I reminded her where art belongs without yelling or even raising the volume of my voice a decibel.  She took one look at my stern face, listened to my firm “no” and burst into truly remorseful tears.

I scooped her up to hold her, but she ran out of the room and I found her lying face down on a pillow, pouring out heavy sobs of brokenness.

All because she had made a mistake and done something wrong.  All because she wasn’t perfect and because I had to correct her.

Surely we all can shrug our shoulders and say, “We all make mistakes sometimes.”  Some of us can even get theological about it and quote “For all have sinned and fall short of the glory of God” (Romans 3:23).

But then there is that moment when you need grace because it’s not “all” who sinned or “all” who made a mistake.

It’s you.

It’s me.

Please don’t tell me you missed that part of the blog where you discover I’m not perfect.  The part where I sin.  The part where I have a bad attitude sometimes.  The part where I make silly mistakes and stupid decisions and act like I’m in an I Love Lucy episode.

And every time I’m the one in need of grace, I react like my two-year-old—-run away, bury my face and sob.

Grace sounds so wonderful when you’re explaining it to someone else or extending it to another. But when you are the one who needs grace, oh, how painful it is sometimes

Grace addresses sin.  Forgiveness always requires a wrong.  Erasing always requires a mistake.  Strength always highlights weakness just like perfection always reveals imperfection.

Admitting that we need a Savior requires personalizing the message of redemptive grace.

Ecclesiastes 7:20 says, “There is no one on earth who does what is right all the time and never makes a mistake” (Good News Translation).

So, that means we’re doomed to imperfection sometimes?  Guaranteed to need forgiveness?  Certain of mistakes and assured of being wrong occasionally (or often)?

Yup, that’s us.  That’s you.  That’s me.

So, when we mess up, we can engage in the horrors of self-condemnation.  We can become weighed down by shame and guilt—

that we are a mess
that we’re stupid
that we’re an idiot
that we never do anything right
that we deserve whatever punishment we get
that God can’t ever use someone so broken

Or we can accept the gift extended to us by a God who specializes in forgiveness. As Emerson Eggerichs wrote, “Mistakes can’t be undone, but they can be forgiven.”

But how do we move on after a mistake?  How do we walk humbly, yet not live paralyzed by shame?  How do we serve gratefully rather than withdraw altogether, unworthy as we are? How do we let the past shape us and not destroy us?

David experienced this same struggle.  He was a godly king turned adulterer and murderer.  Faced with the magnitude of his sin, still he continued serving on the throne of Israel, still he wrote Psalms of praise to God.

It wasn’t easy.  In Psalm 51:3, he says, “For I know my transgressions, and my sin is always before me.”

But David acknowledged the need for grace, accepted forgiveness and moved forward in joy.

He brought to God the only acceptable sacrifice: “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (Psalm 51:16-17).

God doesn’t desire our brokenness because He rejoices in our shame or needs our degradation.  He wants us to remember that He is God, not us.

We can begin to feel perfect, strong, capable, worthy in our own strength. But if we really are all those things, then who needs grace?  Who needs a savior?  Our worship and ministry can become tainted with self-exaltation. It becomes all about us and not at all about Him.

But when we accept grace, we acknowledge that we’re never worthy, not now, not ever.  Thomas Merton said,

“God is asking me, the unworthy, to forget my unworthiness and that of my brothers, and dare to advance in the love which has redeemed and renewed us all in God’s likeness.  And to laugh, after all, at the preposterous ideas of ‘worthiness.’ ~Thomas Merton~

Yes, we advance in His love.

We don’t need to be shamed by our sin, by our foolishness, by our scattered-brains and accident-prone clumsiness.  We should be humbled.  We are reminded that even though we are not perfect; He is.  Though we are not good enough; He is always sufficient.  Even though we are never worthy, He is worthy of all our praise.

And so we ask Him to forgive us.  We accept His grace.  And then we, like David, ask him to help us move on.

David prayed:

“Create in me a pure heart, O God, and renew a steadfast spirit within me.
Do not cast me from your presence or take your Holy Spirit from me.
Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.   Then I will teach transgressors your ways, so that sinners will turn back to you”
(Psalm 51:10-13).

We pray this as well.

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader.  Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness.  To read more devotionals by Heather King, click here.

Copyright © 2012 Heather King

Father’s Day Surprise . . . or not so much

Last Father’s Day, my daughters and I shopped together for Daddy.  When we arrived home, my middle girl burst into the house, ran over to my husband and announced that we had gotten him a game, but she couldn’t tell him which one it was because it was a gift.

Oh, the suspense.

Then for Christmas, the girls shopped for each other at the church’s Awana store.  At the end of the night before we had even clicked on our seat belts in the minivan, my daughter spilled the news to her big sister:  “I got you a doll!!!!”

“You spoiled the surprise again,” we all complained.

“But I didn’t tell her what color doll,” she explained, as if that was enough to keep her sister on edge until Christmas morning.

We’ve become accustomed to the missing element of surprise on holidays all because my little girl can’t contain her excitement over good news.

A few weeks ago, one of the women in my Bible Study group expressed a similar disappointment in the fact that we can’t surprise God.

And I get that.

There are moments when I wish God would look down and say, “Wow!  Did you see what she just did?” when He sees me serve in a way that brings Him pleasure.

God, all-knowing and all-seeing, though, isn’t surprised by what we do and say.

Yet, even though we can’t surprise Him, we can please Him.  He can delight in us and rejoice over us and even be amazed at the growth in our faith. We can bring him joy.

This is a precious thought to me.  We all know that God loves us because of his character, his faithful commitment to keep his covenant with his people and his unwavering grace that offers salvation to sinners like us.

But there are moments when we may wonder if we can please him as individuals.  Can he delight in us, as Scripture tells us he delighted in David (Psalm 18:19)?  Can we find favor with him, as Mary did (Luke 1:30)?

In her book, Knowing God By Name, Mary Kassian notes that there are two different words for the “love” that God has for us.  The one is “chesed,” which is “firmly rooted in God’s character, loyal, steadfast, unfailing love, kindness and mercy” (p. 38).  This is unfailing covenant love.

Yet there’s another kind of love—“ahab,” which means “to desire, to breathe after, to be inclined toward, to delight in” (p. 38).

We see both kinds of love at work in Jeremiah 31:3:

“I have loved you (ahab) with an everlasting love;
I have drawn you with unfailing kindness (chesed).

Perhaps it’s true that we can’t surprise God, but clearly He can love us personally and passionately—not just because He made a covenant of loyalty long ago.

In fact, I imagine God, grinning ear to ear at times when he looks down with love and affection and sees our hearts motivated by love and our service to others, untainted by pride and self-glorification.

This is what causes our God to “take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.”  (Zephaniah 3:17).

Indeed, it’s not the moments when we’re conscious of our good deeds that make God break out in song over us.  It’s not when we’re in it for accolades or when we are patting ourselves on the back for being such a nice person.

It’s never when we’re thinking, “Wow, I’m such a good Christian.  I’m such a loving person.  I’m so self-sacrificing.”

It’s never, ever about earning salvation or His loyal love by adhering to rules or performing well.  God’s covenant love is constant and dependent on His character, not on our works.

It’s not at all because God needs something from us.

Instead, God is amazed by our faith when we come to Him and admit that He alone can rescue us.  When the centurion, a man of power and authority, petitioned Jesus to heal his servant, Jesus “was amazed at him, and turning to the crowd following him, he said, ‘I tell you, I have not found such great faith even in Israel” (Luke 7:9 NIV).

This is the humility of acknowledging that our own good works or personal strength are not enough; our only hope is in him.

Psalm 147:10-11 similarly tells us that “the Lord delights in those who fear him, who put their hope in his unfailing love”

In The Pleasures of God, John Piper explains that “it is because our fear reflects the greatness of his power and our hope reflects the bounty of his grace.  God delights in those responses which mirror his magnificence… When I cry out, ‘God is my only hope, my rock, my refuge!’ I am turning from myself and calling all attention to the boundless resources of God’ (p. 187).

James said this with all his usual bluntness:

“But he gives us more grace. That is why Scripture says:
‘God opposes the proud
but shows favor to the humble'” (James 4:6).

God becomes a doting Father and rejoices over us when our hearts are truly humble and we are living lives that are intentional about glorifying Him, not ourselves.  This is when we please Him, maybe not surprise Him–but certainly bring Him joy and delight.

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader. Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness. To read more devotionals by Heather King, click here.

Copyright © 2012 Heather King

What’s in a Name?

Not to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness (Psalm 115:1 NIV).

My name is Heather Corinne King, nee Hunt.  My mother chose my name because it sounded pretty and seemed unique.  She didn’t know any other moms bouncing baby Heathers on their knees at the time.

Of course, life with its taste for irony, turned out a little differently than she expected.  The name Heather was the most popular girl’s name the year I was born and I spent my childhood being distinguished from other Heathers with numbers and initials.

That hasn’t ended either.  When I call people in my church, I always tell them, “this is Heather King,” as opposed to the other two Heathers in our congregation.

So much for being unique.

Still, I do think my name has its own beauty about it, something I discovered even more over time.

My husband and I prayed over the names of each of our daughters and they eagerly ask every few months what their chosen names mean.  Not that they don’t know.  We’ve told them often enough.  I think they just like to hear us tell the story.

We tell them they are reminders of victory and strength.  They are called after Godly women in our families, for queens, and for women in the Bible who served Jesus and tended to His every need.  Their names mean Victorious Light, Praise, God’s Promise, and Purity.

Then my daughters typically ask me what my name means.

It’s a flower.

A pretty flower?

Well kind of a pretty flower.  It grows in Scotland in the fields.  Sometimes it’s purple (I add, trying to convince them that this is indeed an awesome name).

They seem unimpressed.  So much for a name with a great meaning.

Or is it?  After answering their questions about it so often, I began to think what it means to be a “flower maiden,” or “Heather Corinne.”  Flowers of any variety reflect the beauty of their Creator, bring Him glory and praise, and trust in His tender hand to care for their every need, even their very survival.  Isn’t that the desire of my heart?

Maybe it’s meaningful after all.

Most of us have this same interest in why our moms and dads narrowed down hundreds of choices in a Baby Name book and came up with our particular combination–First, Middle and Last.

God shares our interest.  He’s profoundly involved throughout Scripture in the naming of promised children and in the renaming of chosen people.

But He’s also intensely protective of His own name, to an extent that might baffle us.  In Ezekiel, God declares, “I will be jealous for My holy name” (Ezekiel 39:25, HCSB).

It’s not so much His name as in a word, but as the New Living Translation expresses it, God will “jealously guard (His) holy reputation!”

Surely when He acts on our behalf, our God of Abundant Love does so because He cares for us and has compassion and mercy.

So often, though, His primary motivation in delivering His people is the protection of His reputation or the glory of His name.

This is why I wrote in One of the King Girls that we should “pray that others will glorify God because of us.”  God has willingly entrusted us with His reputation, allowing us to represent His love and holiness in our daily lives.

Not just allowing us to uphold His reputation, but expecting us, commissioning us and commanding us to do so.

As a child, I learned the Ten Commandments in the King James Version, including number three: “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain” (Exodus 20:7 KJV).

I’ve heard pastors preach that this means we can’t use “God” or “Jesus” as an expletive.  Then they explain that the verse is about profanity in general.  Others note that any variation of the names of deity is out also, so “gosh, gee” and others were equally condemnable offenses.

In her book Walking in the Dust of Rabbi Jesus, however, Lois Tverberg digs deeper.  She says:

“In Jewish thought, this commandment is understood to have a much greater meaning.  The text literally says, ‘You shall not lift up the name (reputation) of the Lord for an empty thing.’  One of the ways that the rabbis interpreted this was doing something evil publicly and associating God with it.  It is a sin against God himself, who suffers from having his reputation defamed” (p. 79).

This doesn’t free us to be foul-mouthed profaners of God’s name.  Surely upholding His reputation means watching the words we speak.

Yet, that’s not the only point of this command.  The real issue is that we don’t drag God’s name into the dirt and trample all over it by taking our responsibility as His ambassadors and ministers of the Gospel lightly.

This doesn’t just impact what we say; it influences every aspect of how we live and love and teach and respond and stand up for what is right and true even when others think we’re crazy.

God’s name isn’t like ours, pretty and meaningful perhaps, but devoid of power.  His name is might and strength and His glory beyond our comprehension.  He’s told us to live in such a way that we don’t take His name in vain.

Instead, fully aware of this responsibility, we glorify His name, giving Him the honor and praise He is due.  That’s what happens when people look at us and see Him, only Him, gloriously Him.

Heather King is a wife, mom, Bible Study teacher, writer for www.myfrienddebbie.com and worship leader.  Most importantly, she is a Christ follower with a desire to help others apply the Bible to everyday life with all its mess, noise, and busyness.  To read more devotionals by Heather King, click here.

Copyright © 2012 Heather King